Matthew T Grant

A Brief Holiday in Other People’s Misery

Before I went to see Tinariwen the other night, I read up on the political situation in Mali and it is pretty grim. A quarter million people have fled the country since January 2012 and the beginning of the “Tuareg Rebellion,” a conflict fueled in part by the return to Mali of Tuareg fighters who, up to that point, had been in the employ of Muammar Gadddafi.

The Malian government has now long since lost control of the northern part of the country, some of which is controlled by the Tuareg-led National Movement for the Liberation of Azawad, and some of which is controlled by Islamic fundamentalists—the Movement for Oneness and Jihad in Northern Africa and Ansar Dine (under the command of a former Tuareg rebel leader, Iyad Ag Ghaly). The result has been the forced conscription of children, systematic rape, imposition of Sharia law and the disturbing news that fundamentalists are compiling lists of unwed mothers.

Against this backdrop, as I headed out to lose myself in the trancey, guitar-driven desert groove for which Tinariwen has become world-renowned, I was reminded of the opening line from “Holiday in the Sun” by the Sex Pistols, “A brief holiday in other people’s misery.” While that line referred to visiting East Berlin during the Cold War, it seemed to apply just as well to this middle class American seeking entertainment and diversion from guys who every day are wondering and worrying about the fate of their families in a land plunged into unrelenting chaos.

The Absented Messiah

It’s not the case that Tinariwen just happens to be from an African nation that is well on its way to “failed state” status. They have expressed support for Tuareg autonomy in the recent troubles and in fact have been part of Tuareg resistance to the Malian government for decades now. Read the rest of this entry »

Lionel Loueke is an astonishing guitar player and I would like to call the performance I saw last night at the Regattabar “virtuosic,” but that wouldn’t quite cover it.

It woudn’t cover it because, while Loueke is undeniably a virtuoso, the music I heard last night, really, the act of continuous, protean, phenomenal creation to which I bore witness, seemed less a testament to or the pinnacle of human achievement, as virtuosity often is, and more like the act of a god.

And yet, of course, Loueke and his accompanists—the ecstaticly focused Michael Olatuja and the nerdily spectactular Mark Giuliana—are mortals. For this reason, their performance reminded me instead of the infinite possibilities of music, the unending invention of which the musical mind is capable, and not simply that in music there are, on the one hand, the gods, to which these gentlemen would be unquestionably numbered, and on the other, everybody else.

The scope of the music they played was very broad, encompassing everything from jazz and blues to mathy prog to funk to Juju and other west African traditions. At times, it sounded like a more melodically and harmonically rich version of James “Blood” Ulmer’s early 80s work, with the bass and drums tumbling over each other while Loueke showed just how many sounds a guitar could make and how varied a Klangwelt one could conjure with electricity, wire and wood.

At other times, the music was perplexing in its vorticism, its unbridled chaoticism, a maelstrom which caused the bewildered listener to wonder at the apparently telepathic connection between the players (an overused trope in jazz criticism, I know) and, ultimately, to question all assumptions about what music and, in fact, the world could be.

And, at other times, the music was simply beautiful, joyous and entrancing.

I love seeing music that is amazing, surprising and inspiring and last night I was amazed, surprised and inspired not only by the incredible, overwhelming musicality of what these mortals, if that’s what they were, played, but also by the sheer, visible delight with which they played it.

If you like music, you have to see and hear Lionel Loueke.

This is the first part of a textual reconstruction of the talk I gave on Benjamin at SUNY Albany.

1.The Death of the Cyberflâneur

In February 2012 Evgeny Morozov’s published an opinion piece in the New York Times entitled, “The Death of the Cyberflâneur.” Evgeny Morozov is a researcher and critic who wrote a book, The Net Delusion, in which he calls into question the cyber-utopian tendency to see an inherently liberating power in the web and social media.

With an eye sensitive to decline (Verfall) and the darker side of things, Morozov lamented in the Times the lost days when one would go on the web to “surf” and explore a sometimes surprising, even shocking world. Those were the days, in his view, of the cyberflâneur, the digital doppelgänger of the Parisian flâneur.

Today, he claimed, the web had found its Haussmann in the figure of Mark Zuckerberg. Facebook, according to Morozov, had brought an end to cyberflänerie. Facebook is essentially an infinitely extensible couch where we sit with our friends, exchanging photographs and found objects, texting, and commenting on the shows we’re watching. Facebook is the bourgeois interior realized in cyberspace and, hence, the grave of the cyberflâneur. After all, you can’t be a flâneur if you never leave the house. Read the rest of this entry »